Wednesday, 31 October 2007
A successful workshop
Wednesday, 24 October 2007
A Busy Month

Thursday, 11 October 2007
KAMATAKI
We have fired the new kilns. We stacked on the fourth, and Kusakabe san started firing that night at about 10:00pm. When I arrived and started firing my kiln at 7:00am on the 5th he was at 380c. Because there were lots of raw pots in the kiln I aimed at a fourteen hour firing. The first 600 degrees are the most dangerous for raw pots, with the crucial temperatures being 350c, when the chemical water is burned off, and 573c when the silica expands.
Kusakabe san sealed the kiln door with refractory mortar slurry on newspaper, like wallpapering, and it seemed like a good idea so we did it to my kiln too. As a result the kiln was sealed much better than my normal firing and so it was much more heavily reduced. We reached temperature, put in 2kg of soda ash and finished firing in 13 hours. Unfortunately I forgot to take my camera so there are no photos of the firing! We fire again for "Fantastic Fire" on the 26th, so I will do a more detailed record then. Kusakabe sans firing continued until 3:00pm on saturday the 6th, and reached the horrifying temperature of 1375c, and we had to desperately drag it back down to 1320 under a heavy reduction before we finished!
We unpacked both kilns on the 9th, mine had much more carbon trapping than I expected, but there were 0 losses!
Kusakabe sans kiln had excellent ash glazing, and though many peices were lost the results of the suviving work was very rewarding. Next time will be better!
Thursday, 4 October 2007
Tea bowls in context

Like any other funtional vessel, a tea bowl is not complete until it is in use. It is part of a greater art work, art in process, and it is part of the beauty that affects all five senses. Yes, most certainly, a tea bowl is a beautiful object in and of itself, but it is more than that.
If you have read the essay mentioned in my last blog you will understand that it is the interaction between all of the elements of the tea ceremony that complete the bowl. Be it the fragrance of the tatami mats or the sweetness of the Mama Daifuku.
Nor is it just the moment when the bowl is full of fresh tea, but it is also the making process, the drinking and finishing process.
And when you have finished, the way the last skerrick of tea runs back into the "Chadamari" and hangs on the shoulder is just as important an expression of the beauty of process as the whisking of the tea.
Monday, 1 October 2007
Fresh from the kiln
Just unpacked the firing and the results were very pleasing! Some excellent new tea bowls for example. This Chawan was at the fire face so the ash has built up on the front of the bowl and formed runnels down the vertical surface. The black glaze inside is mirror like and will look majestic when it contains green tea!Towards the middle of the kiln this Tea bowl shows stronger reds and oranges. I have used a clay with slightly more iron, and there is a lustrous patina on the inside where the igusa straw has marked the bowl.
A smaller tea bowl for the outdoor tea ceremony was near the bottom of the kiln and has developed an almost pearlescent surface over the soft orange flashing.
The Tea bowls will be included in the Tea bowl Exhibition at Gallery St Ives in Tokyo which starts later this month. http://www.gallery-st-ives.co.jp/
It coincides with the "Totally Teabowls" exhibition at Oakwood Ceramics in the UK, for which they have published my essay "Just My Cup of Tea" in their magazine section. http://www.oakwoodceramics.co.uk/MagazineEuanCraigMyCupofTea.htm
Other tea ware also came out of the kiln, like this "Kensui", a bowl for discarding the hot water used to wash the tea bowl in the tea ceremony. It is taller than a tea bowl, with a wider, more stable foot and a flared rim avoid spillage.
Apart from tea ware the wine goblets came out with excellent carbon trapping and transluscency.
There were also two varieties of "Kumidashi" tea cups, which are used for serving tea to guests in a more informal situation. Tea would be poured into them from a "Kyusu" tea pot. This design is like a small version of a "Gohan Chawan" or rice tea bowl.
These kumidashi are collared slightly at the lip to make them more comfortable to hold and drink from. Usually sets are of five pieces, as six is too many and four is unlucky. The word for four, "Shi", is pronounced the same as the word for death, so five it is!
