WE ARE SAFE

We are safe. My heart goes out to the many who are not. Aftershocks still shake our home, but we have food and emergency water...as I write the house shudders once again...the power returned late this afternoon and I can contact you and let you know that we are safe.

Yesterday afternoon I was in the studio putting handles on some vessels, when the floor shifted under my feet as if I were riding a train. The house began to rattle and shake, pots began to fall from the shelves and the vibration became a roar. I opened the door and rushed outside, turning back to look at the house as I went. It was swaying, like bamboo in the wind. I turned to see the kiln chimney swing left and right, somehow not collapsing but widening cracks appearing up its length. When the roof tiles came sliding off the roof I began to run; the children were at school.

I ran the seven hundred yards to the primary school, the children were already in the middle of the...the house shakes again as I write...play ground, the teachers herding them to safety. The children are crying and... my god that is another earthquake...it's OK, we thought we might need to get the kids out of their beds...that wasn't an after shock, that was another earthquake...the teachers were trying to contact people on their mobiles but there was no service. I can see Canaan and Rohan, they are safe. The ground is still moving like a raft, the teachers tell me parts of the ceiling have fallen in the school but the children and staff are all evacuated accounted for and safe. Rohan's teacher has a son at the pre school with Sean, I tell her I am going there and tell the boys to stay with their teachers. I run.

The pre school is a kilometer and a half further away. As I run down the road I see other houses with rooves gone, stone walls strewn across the road, stone storage houses collapsing. I was crying...I am crying now... past the police station, past the aged home where the staff are wheeling invalids out into the car park, I jump the fence and there is Sean in the play ground with all his friends. The teachers comfort them, the children cry, I hug Sean as he bravely wipes the tears from his little face. I talk to his teacher, the preschool is new and there seems to be no damage, the cell phones don't work. I tell her the primary children are all safe. Sora is still at the junior High, three quarters of a kilometer up the hill. I tell Sean to stay with his friends, I tell him to look after his teacher while I go to check on Sora. I run.

Roofing tiles are scattered across the road, the metal railing on the curb is twisted, there are cracks appearing across the road, a tree falls. As I reach the back gate of the school I can see Sora's teacher crossing towards the music room. I call out his name, he sees me and raises his arms to form a circle above his head; Sora is safe. Beyond the gate, across the playing fields, the students are sitting on the ground, the teacher giving them instructions. Many of the children are crying. The teachers tell me the ceilings have come down in the high school too, but the students and staff are all accounted for and safe. They can't contact anyone, they ask me if the damage is worse at the high school because it is at the top of the hill, I tell them it's the same all over, but the pre school and primary school are all safe and unharmed. I hug Sora. The ground moves again, I can see the clock tower swinging back and forth...another aftershock, will they never stop?...again, bigger...has it stopped? I'm not sure... I tell Sora to stay with her teacher also, as I don't know whether it's safe to go home. I retrace my steps, back to the preschool, tell them the High school kids are safe, hug Sean again, borrow the teachers cell phone and try to phone Mika. There is no service. Mika is in Mashiko at the museum where she now works. I can only pray.

I leave Sean with his teacher once again and return to the primary school. I tell Rohans teacher that her son, all the pre school and high school kids are safe. I see the relief on her face. Parents are coming to the school now, taking their children home. Some houses are untouched. I take Canaan and Rohan...another aftershock... and we walk to the preschool. Rohan forgot to grab his safety helmet and Canaan has given him his own...yet another...I praise him for protecting his little brother. I hug them both. I leave the boys at the pre school with Sean, and go to get Sora. One of the mothers of the children's school mates picks us up in her van and we get the boys and return home.

The house and kiln are still standing. A cold wind is chilling the children. I set up a tin stove in the back yard and go inside the house alone to get the kids ski ware. The inside of the house is a mess of broken pottery and glass. Sora looks after the boys outside while I assess the damage. No power, no water, no phone. The roof is a shambles, the back wall of the studio and house is shattered but still standing, the bathroom is a disaster. I get the kids a warm drink and some snacks, then start to clean up inside before it gets too dark. As dusk approaches Mika arrives home. Mashiko was hit hard too, the museum and many houses. All the climbing kilns are damaged but there seem to be no casualties. There was a bus of American tourist at the museum when the earthquake hit and she couldn't leave until they were safe. We are all in tears as we hug. We are safe. We are home.

We get the house functional, I rejoin the stove chimneys and we get the house warm. We break out the emergency water supplies and I get a hot meal on the table by candle light. We send the kids to bed in their clothes, just in case we need to evacuate in the middle of the night. Aftershocks continue, sometimes minutes apart, sometimes half an hour. As we listen to the radio a picture of how wide the devastation is, and how lucky we have been, begins to form.

After a sleepless night, we face a new day. The town is providing emergency water and food at the town hall. Friends come to share what they have, we clean up as best we can and go to help others. We finally contact Mika's family, they are safe.

Houses can be repaired or rebuilt, kilns too. Pottery can be replaced, remade. Stuff doesn't really matter. We'll manage somehow. My family, my loved ones, are safe and sound. They sleep in the next room as I write this to you. I thank God. We are the lucky ones, and my heart and prayers go out to those who are not.

HINA MATSURI

When Sora was born, Mika's parents gave us a set of dolls for her. Not the sort she would pretend to have morning tea with, but a set of "Hina Ningyou" (雛人形) to pray for her health and happiness throughout life. At the end of every february we set up the dolls, with a small tray of sweets as an offering. Today, March 3rd is the actual celebration, and it is traditional to have "Chirashi Zushi" for our meal this evening. Originally, this celebration coincided with the peach blossom season, which in the old Japanese calendar was the 3rd day of the 3rd month (弥生 yayoi) but is actually the 3rd of April in the modern calendar. However, when the modern calendar was introduced on January 1st, 1871 (Meiji 6), Hina Matsuri (the doll festival) was observed on the same numerical date, but actually a month earlier. It is therefore considered bad luck for the dolls to remain on display after April 4th. Many families in this area put the dolls away tonight, but it is Mika's family tradition for them to be on display till March 8th, though the reason is a mystery!

Feet of Clay

When firing a wood kiln, or salt or soda, one of the challenges is preventing the feet of the vessels from sticking to the shelves. In any of these firings the atmosphere in the kiln is full of glass making materials, either as fine particles of ash or gaseous sodium trying to flux any free silica in the clay to a liquid glaze. In fact, that is our objective, and by allowing this flow of glass making materials to wash over our vessels we invite nature to glaze and decorate our work for us. It is difficult to be selective, however, about where those gases or particles flow without sacrificing the spontaneity of the glaze effect on the whole vessel. If the liquid glass flows down to the foot of the vessel, then when it cools the foot will be stuck to the kiln shelf by solid glass. This is difficult to remove without chipping the piece or damaging the kiln shelf, and such losses can become quite expensive.

There are several ways of addressing this challenge and I employ two methods in my kiln, depending on where the pots are to be placed. The first is to try to prevent the pots from sticking. My first step in this process is to design my feet so that there is a minimum amount of surface area in contact with the kiln shelf. The foot ring itself is trimmed with a chamfer on each edge so that only a thinly angled line touches the shelf. This also creates a slight overhang to help prevent fly ash from getting under the foot. When the vessel is removed from the kiln the foot ring can be touched up with some sand paper and "Viola!", a nice smooth foot ring. When I am waxing the feet of some vessels before glazing, on plates for example, I use a special wax mixture of candle wax, kerosene and a handful of alumina powder. The wax burns off in the kiln, leaving a very fine residue of alumina between the vessel and the kiln shelf. Alumina (Al2O3) is a highly refractory material, the melting point of which is about 2040C, and so it remains as a dry powder even at glaze firing temperatures, and will serve the same purpose as flour on the work bench when you are making pastry or bread, preventing sticking. Following the same train of thought, Alumina is used as a coating on kiln shelves and kiln furniture to prevent sticking, just as flour is used on the inside of a cake tin. On its own, however, alumina floats around as a powder and can stick to glaze surfaces making them matte and unattractive, so a coating mixture containing some clay material as a fixative is necessary. The mixture which I use is Alumina 2: Kaolin 1 proportionately by weight, mixed with enough water to make is a pourable creamy consistency. I put this into a watering can and pour it over the surface of the kiln shelves, then put them out in the sun to dry. After every firing I scrape any accumulated ash or soda deposits off the kiln shelves, so that they are ready to be coated again for the next firing. It is important to use a dust mask and eye protection during this process! The materials are all non toxic, but inhaling dust can cause lung disease, and chips of broken glass in the eyes should be avoided at all costs!

My other approach to this challenge is to accept that a wood or soda firing is what it is. There is going to be ash and glass dripping of the pots, and it's going to leave marks. If you are trying to avoid that and it happens by accident it can leave nasty scars on the pots. If, however, you accept it and allow it to happen as a part of the total design, those marks become cicatrices, like tribal scars, and a beautiful expression of the firing process in the finished work.

I do not use wad mix directly on the clay, as that goes in the nasty scar basket. Instead I use a ball of fire clay, rolled in alumina, stuffed inside a sea shell. A set of three, or sometimes more, of these will form a stand on which the vessel can be placed, raising it off the kiln shelf. When the kiln is fired, the salt in the shell will volatilize off leaving flashing marks on the clay. The Calcium Carbonate (CaCO3) in the shell will lose Carbon Dioxide (CO2) and become Calcium Oxide (CaO), still retaining its original structure between the vessel and the fire clay. Any glaze, ash or soda will flow into the shell structure. When the vessel is removed from the kiln and placed in a bucket of water, the Calcium Oxide (Quick lime) will rehydrate to become Calcium Hydroxide (Ca(OH)2 or Slaked Lime), and will just wash off the vessel leaving a fossil like cicatrix where it was in contact with the surface. The slaked lime goes on the compost heap. A touch up of the sharp edges left on the glaze deposit with some sand paper, and Robert is your fathers brother! This is the method I use at the fire face, where the forces of nature are most energetic and capricious. I described this process and my feelings about it in my "Art for Eternity" entry, and I invite you to read that by all means. The greatest challenge for a potter, however, is knowing when to take control, and knowing when to surrender it. It is this balance, this dance with the elements, that creates such beauty, that gives great joy to the user of these vessels, and makes being a potter such a fulfilling career.

Fire & Snow

The grey winter light filters softly through the bedroom windows as I emerge reluctantly from my warm cocoon. It is Sunday, so there is no need for Mika and the kids to surface yet. I quietly don the work clothes I put on the chair beside the bed last night, the touch of the fabric cold against my skin. I walk through the children’s room to the studio, change into my heavy work boots and step through the studio doors into the stinging cold. My boots crunch across the snowy ground as I walk to the kiln shed, the snow flakes whispering as they fall. My breath billows in clouds of vapour and forms droplets of condensation on my moustache. The clock on the shelf says 7:30 am. The pyrometer display tells me it is -16C. I hope it is wrong.

The sulphurous smell of the freshly struck match is quickly replaced by the fragrance of burning spruce as I set light to the fronds and kindling I arranged in the dual fire mouths of the kiln last night. The fire crackles as the flame climbs hungrily from twig to branch, and when it is burning well I check the top of the chimney to make sure the fire is being drawn through the kiln properly. When the first of the wood starts to crumble into embers I place five pieces of wood, cross hatched, in each fire box. Twenty minutes have passed since I lit the kiln, the pyro reads 15C. Satisfied, I return to the house to light the kitchen stove and start cooking breakfast.

The wood stove heats up quickly, warming the kitchen and living room, and the family emerges one by one. One must never waste a hot oven, especially on a cold snowy day, so I make batch of scones. Every twenty minutes I go out to stoke the kiln, and by the time the scones are cooked the kiln and the oven are both reading 180c. Scones with lashings of blueberry jam and cream, cappuccino for Mika and me, warm milk and honey for the kids. I leave the washing up to the family and go out to tend the kiln.



The snow has stopped falling, the fire in the kiln pops and crackles, the rest of the world is still and hushed. The plum trees in the garden are just beginning to bloom, and the snow decorates the blossoms with crystal mantles. The kiln gets hungrier as it heats up, rising 100C per hour, and the stokes get closer together; every ten minutes, every five..



The tribe comes rushing from the house in full winter regalia, and amid shouts, bursts of laughter and flurries of snow balls, an igloo and a giant snowman arise in the garden. Happy and exhausted, the children return to the house for lunch. The kiln has reached 6ooC, and I begin to stoke on top of the fire grates. Now the firing starts to get busy, climbing three hundred degrees in half an hour. 700... 800... 900C, I adjust the damper and the kiln starts to reduce. Mika sends Sora out with a lunch tray. "Buta-don", simmered pork on rice, with vegetables and miso soup. We drink green tea from Yunomi Chawan as we talk.




The tea is hot, 85C, when it is poured into the Yunomi, and the porcelaineous clay holds the heat well. In the west, we fill our cups with tea or coffee and they are too hot to hold, which is why we invented handles. In Japan, however, a yunomi is used. "Yunomi Chawan" (湯呑茶碗) means "Tea Bowl for Hot Water", and yet it has no handle. It is not used the same way as a "Macha Chawan" (抹茶茶碗), which is for powdered green tea in the tea ceremony. Instead, it is filled from a small tea pot to two thirds, which leaves the top third cool enough to lift between the index finger and thumb. Once lifted, it's foot is rested on the upturned fingers of the left hand, and it is lifted to the lips with both hands.



The Yunomi in this firing are designed with a change of direction at the two third mark, with a concave curve up to the rim which makes it easy to pick up with one hand. The foot is quite high, which protects the hand from the hot hip of the pot, and it's diameter is just nice to fit between the first and third joints of your fingers. Of course, people have different sized hands, and generally men's hands are larger than women's, so two sizes are made. They are called "Me-Oto" (夫婦), which means husband and wife, but the difference in size is for practical purposes, not social discrimination.





Sora sits with me as I fire the kiln, and we talk of many things. I explain to her about the trees using sunlight as energy to split the carbon dioxide in the air into carbon, which becomes the wood, and free oxygen which we need to breath. How, when I burn the wood, the flame releases the carbon and recombines it with oxygen to create energy and heat. How the hot, free carbon flows hungrily through the kiln, dragging oxygen from the materials in the clay, reducing them and changing their structure and colour. How everything in the universe is made of the same atoms, constantly combining, separating and recombining to become all the things around us, and that we are a part of that. That everything that is, always was, and always will be, it is merely changing form throughout eternity.

She is quiet for a while, as the heat of the kiln climbs and flames come blasting from the blow hole at the top of the door, like dragons tongues licking from the depths of the kiln.



"Dad," she says quietly, "What is Death?"

I look at her. "What do you think it is?" I ask.

"I don't know, really, that's why I'm asking you."

"Well," I say, smiling, "I think it's important to think about what life is first. Our bodies and all the atoms in them follow the same rules as the rest of the universe, so when we die, they change and become other things. Our spirit, our self, exists as surely as our bodies, does it not? The you that looks out through your eyes and sees the world and calls it beautiful is as real as the eyes that it looks through, but it cannot be measured. Yet it is, as much and no less as everything else that is, so how can it ever cease to be, if nothing else in the universe does?"

She nods slowly, a look of consideration on her face. The wind picks up and snow begins to fall once more. A flurry of snow flakes swirls into the kiln shed and a single flake sticks briefly to her cheek, before melting and running down to her chin like a tear drop.

I reach out and gently wipe it away. "I believe," I say,"That there is a great and universal spirit that pervades the universe, though we cannot see it nor measure it. It is like water, amorphous and all pervading. But in special circumstances, it crystallises into individual souls, like snow flakes. Every one is different, individual, special, and through all eternity it will never be repeated. For it's brief time it is the most beautiful and perfect crystallisation of the universal spirit, and though it may be surrounded by overwhelming numbers of other flakes, lost in drifts, buffeted by storms, and feels cold and alone sometimes, it partakes of the essence that is life itself and it is never really alone. And when its time is done, it will melt and return to the water from which it came, and flow once again as part of the universal spirit. It may, one day, be part of another snow flake, but the stuff of which it is made has always been and will never not be."

I hug her as the wind begins to buffet the kiln shed. "I believe that death is no more than the melting of a snow flake and it's return to the water from which it came. It is nothing to fear. What is much more important is to revel in the beauty and wonder of that snow flake, for it is unique and the miracle of its existence makes the universe a richer and more beautiful place."

She smiles at me. "Thank you, Dad. I love you."

"I love you, too." I say. "It's getting too cold out here, you'd better go inside."

The firing continues through the dusk and into the dark. Inside the kiln, as the temperature rises to 1300C, the minerals in the wood ash flying with the flames through the kiln melt into glass, and the yunomi change, vitrify, and become something new. When I open the kiln I will discover beauty that I have not made, that I have not seen before, but which has been born of the forces of nature, each vessel a new and individual expression of the beauty of nature. I feed the kiln, I listen to it and watch the flame, and I wait.

The cones are down, I believe the firing is done. I wait for it to cool to 1100C before stoking one last bundle of wood in each fire mouth and sealing the kiln. The snow has gone, the sky is clear, a crescent moon smiles down at me and the world shines in the darkness. The snow creaks beneath my feet as I go home for my supper, home in the warmth of my families embrace.

I have never really been a "chronicler" by nature. I find that I now have a lot of experiences, and things that I have learned from them, which I would like to share; And people like you seem to find them of value, which is very encouraging. Thank you.

The experiences go on though, every day, and I find myself with the conundrum of having a lot to write about and no time to write it! No words will ever compare to the actual feel of snow flakes on your skin, the smooth texture of a warm yunomi in your hand, the flavour and fragrance of green tea or the sound of children's laughter in the whispering snow.

Beneath the Masters Gate

When one becomes a "deshi"(弟子 literally "younger brother-child" but best translated as disciple) to a master potter in Japan, one is said to be beneath his gate (門下となる-monka to naru). I was fortunate to have been deshi to the National Living Treasure, Tatsuzo Shimaoka, when I first came to Japan. It was an experience which I will carry with me all my life. I would like to share with you an essay which I wrote last century (really!) which was first published in the "Studio Potter" magazine in 2001. It will help to put my last blog entry into perspective. The main studio was a rustic affair, the walls made of grey, rough hewn stone to about knee height, then hand cut timber, weathered to the same grey as the stone. Icicles hung like ornaments from the fringe of the thatched roof. I raised the wooden shutters to reveal the paper screen windows, pushed open the heavy wooden door and the paper screen behind it, and entered the gloom within.

Inside the studio was slightly warmer, though only just, as a small kerosene stove had been left on overnight to prevent the pots from freezing. I turned on the larger stove and went to fill the kettle while it primed. Removing the box from the top of the well, I cracked the ice in the top of the hand pump with my knuckle, then heaved upon the handle to free the rest of the ice. The first few gushes of water were brown and rusty, but soon it was running clear and sweet. With the kettle filled I went to remove my hand from the pump, only to find that my glove had frozen to the handle. I peeled it off with a slight tearing sound and went back inside to set the kettle on the stove.




As a deshi, my next job was to sweep the grounds before the workers arrived. The broom was made of hardy rushes and a bamboo handle, not an elegant tool, but sturdy and functional. Beginning with the immediate surrounds of sensei's house I worked my way back through the compound cleaning up any unsightly leaves and clearing the paths of hoarfrost. I'd never seen hoarfrost before I came to Mashiko, as where I come from in Australia, it never got that cold. Millions of ice needles would form a thick, glistening carpet across the barren ground. A sweep of the broom would leave a glittering swathe, like the stroke of an artists brush.




Eventually the workers would arrive, elderly men and their wives, simple folk in simple farming attire. Indeed, they all had farms which they worked in the spring when the ground had thawed. Of the six of them, only one had a drivers licence. They had worked all their lives at Shimaoka's, lived within walking distance of the pottery, and would retire and grow old in Mashiko. Their children’s lives were different, many of them drawn to the bright lights of Tokyo, like most of their generation. Their world was brighter and broader than their parents, but somehow shallow and trite by comparison. The quiet dedication of the old workers was alien to the new world, but as regular and natural as the seasons. They would greet me in the garden as they passed, with a smile and a brief, "Good morning, cold isn't it?" then shuffle off to the studio to gather round the stove till starting time. When I had finished my chores I would join them briefly, then the days work would begin.




At a signal from the foreman, the oldest of the workers, everyone would scatter to their allotted space to perform their daily routines. Fukuyan would start press moulding, perhaps water drippers for calligraphy, perhaps square bottle forms for ikebana. Sabuyan, axe in hand, would make his way to the wood shed and split logs for the next firing. The women would settle themselves into their habitual spots and start trimming the slip inlayed rope decoration. Mitsuyan, the head thrower, Hamada, the other deshi, and I would go to our wheels and set to making whatever of sensei's forms he had assigned to us.

As I had only been at Shimaoka's for a month or so at that time, I was still making green tea cups, the standard shape that all deshi make in their first year. I was given an example piece, which sat on the wheel bench in front of me, and I made that shape until I got it right. There was no deadline. I had been working in potteries for twelve years before I was lucky enough to be introduced to Shimaoka sensei and for the first time in my life the only consideration was quality. I had learnt to throw in Australia with a stop watch beside the wheel. Yet here, speed and quantity were absolutely irrelevant. After a days throwing, first Mitsuyan would carefully scrutinize the work, picking up one, then another, feeling the weight, looking at the shape, checking the wall thickness. Anything that wasn't quite right would be set aside to be remade the following day. After his editing was done, Sensei himself would go through the same process. In the beginning, I was sometimes left with only ten percent of my days work in tact. "Too thick," he would say, "Too thin", or "Too fat". I was often left confused about the correct shape. So I would start again, each day thinking, maybe today, maybe today.




This day was no different. Taking about ten kilo of clay I began to knead, one hundred times this way, one hundred the reverse. When it was ready I threw it on the wheel and prepared to start. The wheel was the simplest design, just a wooden wheel head and a wooden fly wheel balanced on a steel shaft, pushed around by foot. I removed my shoes and socks, avoiding standing on the bare earth floor, and began to rotate the wheel. All the throwers worked in bare feet, mainly for better traction on the fly wheel, but also to save wear on the wood. After the first hour or so the act of constantly kicking got the blood circulating through your feet and it wasn't too bad.




The same applied to your hands. Everyone topped up their water bowls from the kettle that I had put on first thing in the morning, so by the time it got around to me it was empty. I would refill it and replace it on the stove and make do with the water I had. Once I had removed the ice from my bowl it wasn't long before it warmed up, along with the clay, just from the heat of my hands. It was fascinating to watch the tendrils of steam rising off my hands as I formed the pots, spiraling up and then vanishing into thin air. And the air was so dry. The combination of the cold and the dryness, the constant wetting and drying of my hands, cracked the skin on my fingers so that there was nothing I could do without them opening up and bleeding. Still, work had to be done, so I persevered, blood or not, and the pain, like the mist, would eventually fade.




The day was punctuated by tea breaks, morning and afternoon, of green tea and pickled radish, or sometimes rice crackers. Lunch was a tin of salmon, some vinegared rice and seaweed. Conversation round the stove filled the dark emptiness hanging over us in the cavity of the thatched roof. Not a soul spoke English, and occasionally Hamada, who came from the neighbouring prefecture, would translate pieces of Mashiko dialect that I didn't understand into standard Japanese for me. I was never without a dictionary, but much of my Japanese was mastered by studying Kanji scratched in the dirt floor.




Towards the end of day Sensei entered the main studio. His personal studio was separate and slightly newer, and he would work there undisturbed, calling for us when there were pots to move or clay to knead. I treasured those times when I was able to be assisting him in his studio, watching him work, talking with him. He is a man of few words. The atmosphere changed when he entered the room, everyone suddenly self conscious and ready to jump to his requests. Not that he is an overbearing figure, to the contrary, he is a serene and dignified man, and I have never once heard him raise his voice, nor speak in anger. He simply commands respect, with quiet, calm assertion.




He began to examine my tea cups silently, picking them up at random, feeling their balance, holding them up to see their silhouette against the paper screen, then putting them down and going to the next board. I had made eighty cups that day, and when he had finished, eighty remained.




"Good," he said, "next week you may make coffee sets. Mitsuyan will teach you." and with that he left the studio, and the sound of his wooden sandals could be heard moving across the pebbled driveway to the house. I looked over at Mitsuyan, who grinned and said "Good," just as sensei had. Hamada smiled at me and said "Congratulations". That was all. Yet somehow my world had changed. In that moment, I almost felt as if I belonged.




The working day was over, and we turned off the main stove and set the small one for the night. Hamada and I closed the shutters, and the box was replaced on the well. The workers and their wives turned towards their homes in pairs with calls of, "Good night," and, "Thank you for your efforts today".




Indeed, it was night when work finished, and as I closed the door of the studio the darkness was almost complete. I waited there for a moment until my eyes had adjusted, and looked up at the cloudless sky. The stars were pale and sparse, and for a moment I thought of the sea of stars that washes across the night sky of home. With a shiver, perhaps only of cold, I pushed that thought aside and made my way back down the hill to my paper and plywood domicile, another day complete, another frozen night ahead, and tomorrow the ritual would begin again.....




It has been twenty years since I studied at Shimaoka's, but I have remained in Mashiko. I live in an old farm house with my wife and children, and work towards an ideal that was alive at Shimaoka's. My work and my life will never be like his, nor should they be. Shimaoka sensei passed away in 2007 at the age of 88. His work was an expression of the man, and we are different men. But I will carry with me what he taught me for all my days, the beauty of the object springing from the beauty of the process, and quality above all. And the stop watch? I stopped watching years ago.

Far Enough East

It is quiet in the studio this morning as I throw yunomi. The children are off at their various schools, Mika has gone to work at her new job as assistant to the curator at the Mashiko Museum of Ceramic Art and I have the house to myself. The kettle whispers on the stove and the fire occasionally pops and crackles. Just me and the clay in the pale winter light. As I relax into the rhythm of making these shapes, allowing the amorphous clay to find it's form within the forces at work upon it on the wheel, I remember my first years here in Japan. What was once alien and exotic has become so familiar.

Yesterday I was invited to the elementary school to give the children there a talk about Mashiko Pottery. Next month there will be a follow up seminar with thirty or so teachers from the area, with myself, the head of the Mashiko Tourism Association and the Vice President of the Mashiko Pottery Retailers association heading a panel discussion. Last night I sat opposite the boys at the kitchen table, helping them with their homework. Occasionally I would reach across the table and correct their kanji, upside down. I suddenly realize that in just a few days I will have been in Japan for twenty-one years.

The differences which seemed so significant when I first came here were only superficial after all. The customs and language which bind a race or culture together are only a veneer of commonality that allows them to interact with each other. Beneath that veneer are individuals as diverse in personal values, belief and perspective as in whatever community or family you find yourself in. One needs only to think about how different siblings can be to understand that. Beyond that, however, underpinning our sense of self, is our common humanity. Regardless of race, creed or language, we humans share our need to love and be loved, we all find beauty in the wonder of nature, we are all moved by kindness. We have more in common than we realise most of the time, but we get confused by superficialities. As long as people keep on insisting that there is a difference between East and West, no number of bridges will be enough.

I cut the next Yunomi from the wheel and discover that the ware boards are full, and I have no place to put it. I suppose it must be time for tea. And whether the people who eventually use these cups drink green tea or earl grey, coffee or oolong tea, the hand that holds the cup will be a hand like yours or mine, the lip that drinks from it a lip like the one you love. There are those who romance about the mystic East, but I have discovered that if you go far enough East, you arrive back home.

Merry Christmas

'Tis the night before Christmas, and all through the house,

Not a creature is stirring......

The children have had their stir of the Christmas pudding, made their wish and gone off to bed, and now the pudding sits steaming on the wood stove, two hours gone, two more to go. While they sleep and dream of Father Christmas the tree lights up the lounge room. We bought this tree as a seedling when we moved to this house, and we bring it inside every Christmas. Before long it will reach the ceiling, and then we shall take it out of its pot and plant it into the ground, and we shall buy a new tree. It has grown with the children, and we all take great pleasure in decorating it every year.

The star atop out tree is not gold, but it is precious to us. I made it when the kids were small, and one day they will tell their children, "You're Da made that!" I am in no hurry for that day to come, because each year my children hunt through the decorations for "Daddy's Star", and the tree is only finished when I put the star in place.




Christmas is not complete without Mika's wreath hanging beside the door. She uses the prunings from our cypress trees, and holly from the local community hall garden (Yes, she even asked permission!).


In the morning, if the children have been good of course, their stockings will be full of presents, the last job for Father Christmas before he goes to bed.


So, whither so ever scattered over the earths broad surface you may be, I wish you a peaceful and blessed Christmas.


Merry Christmas to all, and to all a good night!